This week, our Come Follow Me curriculum brings us to the Articles of Faith. We talk about how they point to Jesus Christ in our religion. Study with me!
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Showing posts with label #belief. Show all posts
Showing posts with label #belief. Show all posts
Sunday, December 5, 2021
Monday, August 18, 2014
Restoration and the Strait and Narrow Path
Shortly after returning from my mission, I recall hearing about a scandal in the Catholic Church where their clergymen were participating in and covering up heinous crimes. On one occasion, I watched a news program that had a number of guests. One of these guests was a representative of an organization of members of the Catholic church that actively worked to affect change in doctrine, policy, and practice. I could hardly believe that such an organization would exist... I mean, if you believe that the leadership of your church is inspired, and receives direction from God himself, why would you want to form a group that wants to alter such inspiration?
At the time, I thought to myself how glad I was to be a part of the Church of Jesus Christ of Latter Day Saints, after all, for the most part we understood that the church was led by revelation, and that organizing groups to affect change was completely foolish. Of course, about ten years later, I have learned of the existence of a number of groups of "Mormons" that actively try to alter the doctrines, policies, and practices because they are under the impression that the leadership of the church could be more inspired if it listened to them.
Some of these individuals have even gone to the length of being excommunicated from the church to promote their views. To me, this seems completely idiotic. It's like Frodo giving the One Ring to a Nazgul, because they can bring it to Mordor faster than a hobbit. It's like cutting off your own hand to convince people that Captain Hook wasn't such a bad guy. It's like eating at McDonald's... That's all I had for that one, but that's pretty bad, right?
Anyway, back when I heard about the Catholic controversies, I was under the impression that apostasy and restoration were best described as events. These events had happened more than a century previously. What I have come to recognize as I have seen some members of our own faith openly fighting against the prophets and apostles they claim to sustain, is that apostasy and restoration are better described as forces. They represent two factions of a very real and very ancient conflict. They are not limited to a pair of events in relatively recent history... but even now, the forces of apostasy are seeking to displace the forces of restoration.
To add to the difficulty in this conflict, apostasy seems to have the upper hand. Less than 1% of humans alive today are members of the restored Church of Jesus Christ, and while the church is growing, there are so many ways that the forces of evil can lure people away from the blessings of restoration. Some individuals get hung up on century-old statements, others are offended by things like misspellings in revelations, or others by who is allowed to hold the priesthood.
On the other hand, there is a very specific path that must be followed in order to receive the blessings of restoration. The pattern that is repeated over and over again in restoration is this: 1. Search the scriptures. 2. Pray. 3. Believe in the power of God.
Consider the First Vision: Joseph Smith searched the Bible and came across James 1:5, then he went to the sacred grove to pray... While he may not have anticipated the appearance of the Father and the Son, he knew that God had power to answer his questions, and grant him the wisdom he lacked.
Consider the Restoration of the Priesthood: Joseph found passages in the Book of Mormon describing the authority to baptize, then he went and prayed with Oliver Cowdery... While they did not know that John the Baptist would appear and restore this power, they believed that God was the ultimate source of authority.
Consider the methods our missionaries invite people to use to gain testimonies: They read select passages from the Book of Mormon, they are asked to pray to ask God what is true, and if they ask with faith and real intent, then the truth is manifested by the power of the Holy Ghost, just as Moroni promised.
With many ways that lead to apostasy, and only one that leads to the truth of the restoration, it is just as Jesus said: "Enter ye in at the strait gate: for wide is the gate and broad is the way which leadeth to destruction, and many there be which go in thereat. Because strait is the gate and narrow the way which leadeth unto life, and few there be which find it." (Matthew 7:13-14)
Because restoration is not a one time event, it is worth discussing each of these steps that lead to the strait and narrow path.
First: search the scriptures.
I have heard many stories of individuals that had questions or trials and flipped open their scriptures to find a verse that provided the perfect words to help them. I have never personally experienced this, and I propose that more often, the answers that we need come from regularly searching the scriptures... not just reading... but searching the scriptures.
With more scripture available to us in this dispensation than ever before, the question should be for what should I search?
Let us return to the example of Joseph Smith. Here is his description of what he found after reading James 1:5:
"If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know..."
I suggest that the feeling that came to him is the thing for which we should search. The connection to Christ that comes from reading the Word of God is what led Joseph to the grove of trees.
Please also note that the same scripture that inspires one individual, may not be the most inspiring scripture for another. This is by design. Some people need to know of the love of God, and stories of mercy such as Christ blessing the Nephite children, or the mercy that God extended to Nineveh after Jonah's preaching, or the pleading of God that Israel return to him to be healed.
For me, I find confidence in God as I read stories of him sending fire from heaven, or dividing the red sea so that there was a wall of water on either side of the Israelites, or in the way he saved Shadrach, Meshach, and Abed-Nego from Nebuchadnezzar's burning fiery furnace when they boldly held to their faith.
The more that individuals search for and find the scriptures that help them to feel a connection to God, and an assurance that he is real, the easier it becomes to recognize the blessings of the restoration, and walk the strait and narrow path of which Christ spoke.
Second: Pray.
Jesus was not the sort of person that needed a lot of answers or understanding, but even he was a huge advocate of prayer. He not only preached of it, but he practiced it... and he practiced it frequently. It makes his advice on the subject the most valuable of any.
Jesus taught:
"And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen." (Matthew 6:5-13)
After giving advice on how to make prayer effective, he then offered an incredibly bold promise:
"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?" (Matthew 7:7-11)
As the greatest expert on prayer, Christ was clear in saying that God answers them, and that the answer is probably a yes. It is not necessary to distinguish between "not now" answers and "right now" answers... When a prayer is offered in the manner which he taught, the answer is yes. Praying to have a family, or that your family will receive help, or that sickness or infirmities will be removed will result in an answer of yes.
Is it any wonder that prayer is so important in the force of restoration?
Third: Believe in the power of God.
There are people who read the scriptures and offer prayers, but that can come away with the impression that participation in the true Church and the blessings of the restoration are unimportant. That is undoubtedly why Joseph Smith was persecuted when he shared his experiences with individuals in a community where religious devotion was important in the lives of every person. Prayer and scripture study were known throughout the region, but the power of God was not.
Mormon taught on this subject in Moroni 7:33-37:
" And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me. And he hath said: Repent all ye ends of the earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved. And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with power and great glory at the last day, that they are true, and if they are true has the day of miracles ceased? Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved? Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain."
Please do not misunderstand me. I am not suggesting that you should demand an angelic visitation, or that you should withhold your faith until you have experienced a miracle. Sign-seeking is bad.
I am saying that when you are on the Lord's errand, the Lord can help you... and not just by offering comfortable speech or the type of motivation you find on a pretty picture in a corporate office... he has real power. The gift of tongues, prophecy, revelations, visions, healings, and the interpretation of tongues do not even scratch the surface of what God is capable of giving to you if you take part in the divine work of restoration.
Whether your role in this work emphasizes restoring those that have passed on to the blessings of ordinances in the House of God, or undoing the damage of apostasies ancient and modern by proclaiming the gospel to those around us, or in striving to bring our families and ourselves closer to Christ, the power of God will aid those that are engaged in his divine work... and that believe in him.
With so many apostate influences seeking to bring men away from the restored truths, it is important to know how to find the path that leads to God. It is just as Christ taught: "Enter ye in at the strait gate: for wide is the gate and broad is the way which leadeth to destruction, and many there be which go in thereat. Because strait is the gate and narrow the way which leadeth unto life, and few there be which find it." (Matthew 7:13-14)
It is also important to note that the methods of searching the scriptures, prayer, and believing in the power of God are not the path... they are methods to find the path, or to stay close to it if it has already been found. The path is something separate... Oh, it leads people back to God... but it has a different name.
The name of the Strait and Narrow Path that leads to God is Jesus Christ. He is the way, the truth, and the life... and no man cometh unto the Father but by him.
For those that accept his invitation to enter at the strait gate... for those that strive to forge bonds with him through searching the scriptures, prayer, and believing in his power, and persist in following him, he will lead them back to the presence of our Heavenly Father, never more to part.
With so many apostate influences seeking to bring men away from the restored truths, it is important to know how to find the path that leads to God. It is just as Christ taught: "Enter ye in at the strait gate: for wide is the gate and broad is the way which leadeth to destruction, and many there be which go in thereat. Because strait is the gate and narrow the way which leadeth unto life, and few there be which find it." (Matthew 7:13-14)
It is also important to note that the methods of searching the scriptures, prayer, and believing in the power of God are not the path... they are methods to find the path, or to stay close to it if it has already been found. The path is something separate... Oh, it leads people back to God... but it has a different name.
The name of the Strait and Narrow Path that leads to God is Jesus Christ. He is the way, the truth, and the life... and no man cometh unto the Father but by him.
For those that accept his invitation to enter at the strait gate... for those that strive to forge bonds with him through searching the scriptures, prayer, and believing in his power, and persist in following him, he will lead them back to the presence of our Heavenly Father, never more to part.
Monday, October 29, 2012
If seeking signs is bad, why do Mormons tell people to do it?
There are many accounts in the scriptures that decry the seeking of signs.
Consider the example from the life of Jesus Christ:
"The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring, O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it..." (Matthew 16:1-4)
The Book of Mormon condemns the seeking of signs in two profound examples:
1. The sign that was given to Sherem was being struck with a debilitating sickness that killed him. (Jacob 7)
2. The sign that was given to Korihor was being struck dumb. (Alma 30)
Contemporarily, teachers in the Mormon faith affirm that seeking signs is negative. I have sat through many classes where instructors have professed that signs are never a good source of testimony. Examples that affirm this position include the following:
1. Pharaoh was determined to pursue after the children of Israel even after blood, frogs, lice, flies, the death of their cattle, boils, hail and fire, locusts, darkness, and the destroying angel. (Exodus 7-14)
2. The children of Israel worshiped a golden calf even after being fed manna from heaven and being miraculously delivered through a split in the Red Sea. (Exodus 14,16,32)
3. Israel tolerated Baal worship even after Elijah called down fire from heaven. (1 Kings 18-21)
4. After the miraculous delivery of Jerusalem from Sennacherib, Hezekiah's son Manasseh turned to wickedness. (2 Kings 19, 21:1-6)
5. Laman and Lemuel doubted the ability of God to help them obtain the brass plates immediately after having an angelic visitation of rebuke. (1 Nephi 3:31)
6. Oliver Cowdrey left the Mormon Church for several years after being ordained to the Priesthood by John the Baptist, as well as a large number of other miraculous witnesses of the divinity of the work.
Certainly, the case that signs are largely futile seems sound. It is not surprising that teachers throughout the church affirm that sign-seeking is negative.
The inconsistency that seems to appear occurs when teachers and missionaries invite people to pray and ask God so that they might personally know whether the Church is led by Jesus Christ, or whether the Book of Mormon is the word of God. If sign seeking is so bad, they why tell people to seek signs?
Another equally important question is that if seeking signs is so bad, why has God ever given them? Why tempt people to seek signs if they should not be doing it?
A concept that seems to be implied by several teachers is the superiority of spiritual evidence over tangible evidence. Some point to the example of Alma, who stated that he knew the truths of the gospel of Christ by the spirit rather than the angelic visitation and vision he encountered in his youth. (Mosiah 27, Alma 38:6) There are also statements by prophets to the same effect. Consider the following from Joseph F. Smith:
“The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even with heavenly beings. Through the Holy Ghost the truth is woven into the very fibre and sinews of the body so that it cannot be forgotten.” (“The Sin against the Holy Ghost,” Instructor, Oct. 1935, p. 431)
Of course, interpreting statements such as these can come across with the implication that a person that has received a spiritual witness will never fall away. This is, of course, incorrect. People that have received spiritual witnesses, even those that have performed missionary service to persuade others to seek spiritual witnesses have in some cases unfortunately fallen from activity and lost faith in Christianity. Recognizing spiritual evidence is not a stamp in the passport that grants passage through the pearly gates.
As unfortunate as these cases are, they highlight the reason that Mormons ask people to pray for spiritual evidence of the Book of Mormon or the prophetic calling of Joseph Smith or the divinity of Jesus Christ. It is one thing to stubbornly refuse to do anything until God proves himself, and it is quite another to diligently and humbly pray for help believing something.
Consider the man who begged Christ for help with his child:
"And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. And he asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him..." (Mark 9:17-26, emphasis added)
This story is an excellent example of being humble and diligent. The man had already gone to the disciples, and they were unsuccessful. He appealed to the Son of God himself, and asked not only for help with his son, but help to believe. The miraculous outcome was not a method of proving that Jesus was the Messiah, but a method of providing mercy and compassion to a child of God that persisted in seeking his power.
The invitation that is made by Moroni and repeated by missionaries across the world is not to do nothing until God proves himself with a sign. It is to actively seek him:
"Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things." (Moroni 10:3-5, emphasis added)
Understanding of the truth is unlikely to come with a casual curiosity or when demanding proof before action. Christ did not say "wonder, and ye shall receive, demand and ye shall find, wait for a knock before you open." He did say:
"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." (Matthew 7:7-8)
The form of sign seeking is different from the type that is condemned. A better term to describe this type of sign-seeking is faith. "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." (Hebrews 11:6) It is the difference between Alma and Korihor, and the variance between Nephi and his brothers Laman and Lemuel. In the end, it is faith that keeps people doing the right thing, and that brings understanding, wisdom, and knowledge. Ultimately, it is unbelief that causes people to neglect what is right, and that leads them to fall away.
One witness is not better than another witness. There is nothing wrong with a person believing that God is real after seeing a miracle. There is nothing superior about spiritual feelings that can accompany the learning of true principles.
That having been said, diligently and consistently believing in God is superior to demanding justification for every commandment. The invitation to come to Christ is superior to the idea of waiting until he comes to you. Asking to prove oneself to God is superior to asking God to prove himself... and in all cases, faith is superior to doubt.
Consider the example from the life of Jesus Christ:
"The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather to day: for the sky is red and lowring, O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it..." (Matthew 16:1-4)
The Book of Mormon condemns the seeking of signs in two profound examples:
1. The sign that was given to Sherem was being struck with a debilitating sickness that killed him. (Jacob 7)
2. The sign that was given to Korihor was being struck dumb. (Alma 30)
Contemporarily, teachers in the Mormon faith affirm that seeking signs is negative. I have sat through many classes where instructors have professed that signs are never a good source of testimony. Examples that affirm this position include the following:
1. Pharaoh was determined to pursue after the children of Israel even after blood, frogs, lice, flies, the death of their cattle, boils, hail and fire, locusts, darkness, and the destroying angel. (Exodus 7-14)
2. The children of Israel worshiped a golden calf even after being fed manna from heaven and being miraculously delivered through a split in the Red Sea. (Exodus 14,16,32)
3. Israel tolerated Baal worship even after Elijah called down fire from heaven. (1 Kings 18-21)
4. After the miraculous delivery of Jerusalem from Sennacherib, Hezekiah's son Manasseh turned to wickedness. (2 Kings 19, 21:1-6)
5. Laman and Lemuel doubted the ability of God to help them obtain the brass plates immediately after having an angelic visitation of rebuke. (1 Nephi 3:31)
6. Oliver Cowdrey left the Mormon Church for several years after being ordained to the Priesthood by John the Baptist, as well as a large number of other miraculous witnesses of the divinity of the work.
Certainly, the case that signs are largely futile seems sound. It is not surprising that teachers throughout the church affirm that sign-seeking is negative.
The inconsistency that seems to appear occurs when teachers and missionaries invite people to pray and ask God so that they might personally know whether the Church is led by Jesus Christ, or whether the Book of Mormon is the word of God. If sign seeking is so bad, they why tell people to seek signs?
Another equally important question is that if seeking signs is so bad, why has God ever given them? Why tempt people to seek signs if they should not be doing it?
A concept that seems to be implied by several teachers is the superiority of spiritual evidence over tangible evidence. Some point to the example of Alma, who stated that he knew the truths of the gospel of Christ by the spirit rather than the angelic visitation and vision he encountered in his youth. (Mosiah 27, Alma 38:6) There are also statements by prophets to the same effect. Consider the following from Joseph F. Smith:
“The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even with heavenly beings. Through the Holy Ghost the truth is woven into the very fibre and sinews of the body so that it cannot be forgotten.” (“The Sin against the Holy Ghost,” Instructor, Oct. 1935, p. 431)
Of course, interpreting statements such as these can come across with the implication that a person that has received a spiritual witness will never fall away. This is, of course, incorrect. People that have received spiritual witnesses, even those that have performed missionary service to persuade others to seek spiritual witnesses have in some cases unfortunately fallen from activity and lost faith in Christianity. Recognizing spiritual evidence is not a stamp in the passport that grants passage through the pearly gates.
As unfortunate as these cases are, they highlight the reason that Mormons ask people to pray for spiritual evidence of the Book of Mormon or the prophetic calling of Joseph Smith or the divinity of Jesus Christ. It is one thing to stubbornly refuse to do anything until God proves himself, and it is quite another to diligently and humbly pray for help believing something.
Consider the man who begged Christ for help with his child:
"And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. And he asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. And the spirit cried, and rent him sore, and came out of him..." (Mark 9:17-26, emphasis added)
This story is an excellent example of being humble and diligent. The man had already gone to the disciples, and they were unsuccessful. He appealed to the Son of God himself, and asked not only for help with his son, but help to believe. The miraculous outcome was not a method of proving that Jesus was the Messiah, but a method of providing mercy and compassion to a child of God that persisted in seeking his power.
The invitation that is made by Moroni and repeated by missionaries across the world is not to do nothing until God proves himself with a sign. It is to actively seek him:
"Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things." (Moroni 10:3-5, emphasis added)
Understanding of the truth is unlikely to come with a casual curiosity or when demanding proof before action. Christ did not say "wonder, and ye shall receive, demand and ye shall find, wait for a knock before you open." He did say:
"Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." (Matthew 7:7-8)
The form of sign seeking is different from the type that is condemned. A better term to describe this type of sign-seeking is faith. "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." (Hebrews 11:6) It is the difference between Alma and Korihor, and the variance between Nephi and his brothers Laman and Lemuel. In the end, it is faith that keeps people doing the right thing, and that brings understanding, wisdom, and knowledge. Ultimately, it is unbelief that causes people to neglect what is right, and that leads them to fall away.
One witness is not better than another witness. There is nothing wrong with a person believing that God is real after seeing a miracle. There is nothing superior about spiritual feelings that can accompany the learning of true principles.
That having been said, diligently and consistently believing in God is superior to demanding justification for every commandment. The invitation to come to Christ is superior to the idea of waiting until he comes to you. Asking to prove oneself to God is superior to asking God to prove himself... and in all cases, faith is superior to doubt.
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