Showing posts with label #judgment. Show all posts
Showing posts with label #judgment. Show all posts

Sunday, December 6, 2020

Ward Preacher Podcast Ep 102 - The Way To Judge

This week, our Come Follow Me curriculum brings us to Moroni 7-9.  We discuss the way to judge, the spirit of Christ, and the day of miracles.  Study with me!


Anchor.fm:


Soundcloud:

https://soundcloud.com/user-961318159/ward-preacher-podcast-ep-102-the-way-to-judge

Youtube:



Sunday, August 9, 2020

Ward Preacher Podcast ep 85 - Don't Judge the Judgmental

 This week, our Come Follow Me curriculum brings us to Alma 53-63.  We discuss those not under oath, the cause of Ammoron, and Moroni jumping to the wrong conclusion.  Study with me!

Anchor.fm:


Soundcloud:

https://soundcloud.com/user-961318159/ward-preacher-podcast-ep-85-dont-judge-the-judgmental

Youtube:


Sunday, May 3, 2020

Ward Preacher Podcast ep 71 - Abinadi the Judgmental

This week our Come Follow Me curriculum brings us to Mosiah 11-17.  We discuss the reign of King Noah, the coming of Abinadi, and what God is allowed to say to us.  Study with me!

Anchor.fm:

Soundcloud:
https://soundcloud.com/user-961318159/ward-preacher-podcast-ep-71-abinadi-the-judgmental

Youtube:

Monday, May 13, 2019

Satire: This judgmental guy from the Book of Mormon proves unkind orthodox members are wrong!

<Satire>

Dear Weekly Standard,

I have been a member of the Church of Jesus Christ of Latter-day Saints all of my life, and so I know first-hand about the unkindness that comes from some of the more orthodox members of the church.  Like the Pharisees in the scriptures, they are all hypocrites when it comes to living their religion... focusing only on the law, and not on the mercy and love that should be present in our communities.

Just last week, I came across a passage in the Book of Mormon that really resonated with me, because it talked about how damaging this type of person is.  Of course, I've read parts of Mosiah before... mostly the verses in chapter 18 about mourning with those that morn and comforting those that stand in need of comfort... but I accidentally read a few pages earlier in the chapter and came across one of these orthodox religious types.  I think this provides a good lesson on how to handle this sort of situation.  I started in Mosiah 12.

So first off... just like some of these DezNat types, this guy comes in (in disguise of course because he's a coward) and starts nitpicking about the behavior of other people... you know "...this generation, because of their iniquities, shall be brought into bondage..."  Like, dude, why don't you look at your own life before you start harping on others!

Then he incites violence against people.  He singles out one progressive leader that he hates, and says that his life will be "...valued even as a garment in a hot furnace." Obviously, this is a dog whistle to rile up the alt-right against people who don't live up to their standards.

So then, this guy is approached by the government leaders.  They respond in a really rational, calm, and down-to-earth way... because, like, if it were me, I would've wanted to punch him in the face like the nazi he was.  They went straight to the kind parts of the scriptures... listen:

"How beautiful upon the mountains are the feet of him that bringeth good tidings; that publisheth peace; that bringeth good tidings of good; that publisheth salvation..."

So calm, so peaceful, right?

And then he goes straight for this self-righteous "if ye keep the commandments, ye shall be saved... have ye done all this?  I say unto you nay, ye have not.  And have ye taught this people that they should do all these things?  I say unto you nay, ye have not."  I mean, the brazen unkindness and judgmental preachiness just gets under my skin.

So I guess in the end he gets what he deserves and gets burned alive.  That's almost poetic isn't it?  Because he was saying that was going to happen to the guy he was attacking, right?

So yeah, even in the Book of Mormon that these right-wingers in the church use all the time... this guy... what was his name?  Yeah... Abinadi... 

He can serve as a lesson to them about what happens when you don't use kindness.  Checkmate judgmental Mormons!

Sincerely,
Evan B. Haram

</Satire>

Tuesday, April 23, 2019

Satire: If you truly love someone... an open letter to a woman who claims to follow Jesus

<Satire>

Dear Controlling "Christian" Woman,

We need to talk about how to treat other people... especially people who you claim to love... because it's not the way Jesus would treat them...

Can you not tell how destructive it is when you push your standards and morals on others?  We've seen how you force people to attend your worship service even though they don't want to; and if that's not enough you force them to wear "Sunday best" clothing while forcing them to stay quiet during the sacrament that they might not even understand or believe!  Unacceptable!

We all see the look of judgment and frustration on your face when you see a girl take something at the store... but what if she's starving?  And who are you to tell that girl that the outfit she wants to wear is "inappropriate" because it's "revealing"?  Why is it your business!?!

I thought members of the Church of Jesus Christ of Latter-day Saints believed in agency, but you obviously have no problems stripping it away from others so that you can maintain your absolute authority.  And not only that, but while ruling with an iron fist over others with your oppressive requirements, you have the gall to tell these people that you love them!

If you truly love someone else, you can't control them.  You have to let them make their own choices.  Sometimes you might not agree with those choices, but you have to let them be themselves.

Jesus didn't force people to do what he wanted... he just loved people!  He taught that we shouldn't judge!

And I know that you think you've got good excuses for all these examples... the boys you force to church are your own children ages 4 and 6, and that you can "love" your children and still demand good behavior...  Or that the girl who's taking things is your 3-year-old who doesn't know any better, and that the outfit she wanted to wear wasn't the inappropriate thing, it was that she was taking off her clothes in the middle of Wal-Mart to try it on that was "too revealing."

Let me tell you something though... just because they're too young to make independent choices about everything or understand the consequences of their decisions doesn't give you the right to push your morals on them!  They have the right to do whatever they want!  And if you truly loved them, you would let them be themselves!

I realize this may be hard to hear... but I'm publicly shaming and manipulating you in this letter to try and control your behavior because I care about you and love you!

So please change everything about your life that doesn't conform to our progressive vision.

Love,
Jessie
President of the Orem Oracion Association

</Satire>

Sunday, March 24, 2019

Ward Preacher Podcast Ep 13 - When Jesus deliberately pushed people away

This week, on the Ward Preacher Podcast:
  • Why Jesus dismissed a pleading woman as a dog
  • Why Jesus can judge us
  • Jesus deliberately pushes people away by preaching they should eat his flesh and drink his blood
The Come Follow Me material covers Matthew 14-15, Mark 6-7, and John 5-6.


Soundcloud:

https://soundcloud.com/user-961318159/ward-preacher-ep-13-when-jesus-deliberately-pushed-people-away

Youtube:


Tuesday, March 19, 2019

Satire: Democratic Socialist confident on Judgment Day that his voting record will get him into heaven

(Matthew 25:31-46)

<Satire>

Bleaty McBleat, a goat, was surprised to find himself isolated from all of his sheep friends on the day of judgment.  Bleaty was placed on the left hand of the King, along with all the other goats.

As the King was praising the sheep on his right hand for the good that they had done for others, including feeding the hungry, clothing the naked, and visiting the sick, Bleaty explained that he would be joining the sheep very soon.

"You see," said Bleaty.  "I'm a Democratic Socialist.  I voted for politicians to take money from people more wealthy than me, and put it in programs to help the hungry, the naked, and the sick.  That means I probably deserve to be rewarded even more than those sheep... many of whom voted for greedy capitalists!"

A quick glance at the Book of Life did confirm that Bleaty voted for Democratic Socialists, and spent long hours calling anyone who did not subscribe to his political philosophy "racist, bigoted, and greedy" in the hopes that they would be inspired to stop giving their money to charities, and start giving it to politicians who promised "social justice."

"No, I don't think it's ironic that I bought new iPads every year and drank expensive coffee every day," explained Bleaty.  "Those purchases aren't real capitalism because I used them to help me own the cons... which I do because I care about the poor."

As the King turned to the goats and began enumerating the opportunities to help people that they had squandered, Bleaty wore a confident smile.  After all, as soon as he explained that he could not help those who were in need around him because he was attacking those who did not agree with him, Bleaty was sure that the King would see the mistake in his final judgment.

</Satire>

Monday, February 25, 2019

Satire: New Progressive Version of the Bible contains only one verse: "Judge not that ye be not judged"

<Satire>

"Most versions of the Bible contain a lot of problematic text," states Julie Jones-Diaz, a professor of Feminist Ethics at UCLA.  "And even though many Christians have dismissed the Old Testament, many left-leaning believers have a tough time with sexism and homophobia in the epistles of Paul."

Ms. Jones-Diaz has diligently worked with a team of other feminist scholars for the past six months on a new version of the Bible that will tackle these archaic and politically incorrect elements using a progressive approach.

"At first, we thought we might want to just tweak some of the passages," says Jones-Diaz.  "We wanted to make the two witnesses in Revelation 11 homosexuals, but we found that most progressive Christians aren't familiar enough with the Bible to ever find that.  So we just focused on the verse that they know..."

That verse is Matthew 7:1 - "Judge not that ye be not judged."  The project has already been declared a huge success.

"I used to feel like there was a lot of scripture I didn't know," says Steve, a progressive Christian.  "But with this version, I have everything I need to show those judgmental conservative Christians that they're going to hell."

"Other versions of the Bible are just trying to shame me," agreed Veronica.  "All that 'repentance' talk made me feel like I wasn't good enough.  But now, even if I auction my children to support my heroin addiction, the Bible supports me for who I am!"

"We had already pretended that the first chapter of Romans didn't exist," explain Greg and Paul, a homosexual couple.  "But with this version of the Bible, it literally doesn't exist!"

Predictably, traditionalists were not excited about this new version of the Bible.

"You literally cut everything out of the Bible but a single verse..." says Eric, a conservative Christian.  "You are missing so much of what Jesus and his prophets have given us..."

Julie Jones-Diaz responds to this claim by saying "You can't judge me!  Checkmate you alt-right racist bigot!"

Obviously, this is a version of the Bible that everyone can support, because otherwise they would be judging it, and that would be wrong.

</Satire>

Sunday, February 24, 2019

Ward Preacher Podcast Episode 9 - Jesus teaches us to judge others

This week the Come Follow Me curriculum focuses on Matthew 6-7, the conclusion on the Sermon on the Mount.  We focus on the importance of doing good for the right reasons, how to make prayer meaningful, and examining Jesus's teaching on judgment in context with his counsel about people who are like dogs, swine, and ravening wolves.

Soundcloud:
https://soundcloud.com/user-961318159/ward-preacher-podcast-episode-9-jesus-teaches-us-to-judge-others

Youtube:

Sunday, June 3, 2018

The time that God sacrificed one of the tribes of Israel

The Old Testament manual for Gospel Doctrine gives only one week to the entire book of Judges.  Certainly it's true that there are only so many weeks in a year for Sunday School, and that it is impossible to have a comprehensive study of the Old Testament, but it breaks my heart to see some of the best stuff get little more than a cameo appearance (if anything at all).

Of course, there are other reasons for skipping some of these items.  Depending on the class, not everyone may be interested in hearing about Ehud assassinating Eglon, the overweight king of Moab. (Judges 3:15-30)  There may be some people who would rather skip over the story of Jael the wife of Heber the Kenite nailing the head of Sisera to her tent floor.  On the other hand, these stories are some of the most entertaining in all of the Bible.

Perhaps one of the more difficult stories to present is that of the tragedy of Gibeah.

There was a Levite, whose concubine had cheated on him, and in her shame returned to her home in Bethlehem.  The Levite went after his wife.  He spoke kindly to her, and they were reconciled.  (Judges 19:1-4)

Eventually, the Levite took his wife and his belongings, and traveled north.  After traveling for some time, the servant of the Levite asked that they stop in Canaanite-controlled Jerusalem.  The Levite desired to travel further, hoping to stay in land controlled by the Israelites.  Eventually, they came to the city of Gibeah, a possession of the tribe of Benjamin.  (Judges 19:10-14)

This makes sense, because the Levites were meant to be supported in their spiritual roles by other tribes that received a land inheritance.  The Benjamites should have felt an obligation to help this Levite, but when he tried to find lodging, but the men of Benjamin would not help him.  At last, a man of Ephraim saw him, and offered him lodging and shelter.

I suspect that we do not have the entire account regarding what happened next, but we know the following details:

  • Some of the men of Benjamin wanted to assault the Levite
  • Though they did not take hold of the Levite, they did get the Levite's concubine
  • They brutally assaulted this woman to death
The Levite was so horrified by the behavior that he took the body of his concubine and cut it into twelve pieces, then distributed the pieces of her body with an account of what had happened to the elders of Israel throughout the land, pleading for justice against this horrific crime. (Judges 19:29)

The Israelites were so shocked by the depravity of the men of Gibeah that they came to Benjamin and demanded that the guilty men be produced so that justice could be meted out.  To their surprise, the tribe of Benjamin thought to protect the guilty.  (Judges 20:11-14)

The men of Benjamin numbered about 26,000, and the armies of the other tribes number 400,000.  (Judges 20:15-17)

The Israelites were not eager to have a civil war, and so they consulted the Lord and received a confirmation that Benjamin would pay for this crime.  (Judges 20:23)

The fighting lasted multiple days, but ultimately, the armies of Israel prevailed and destroyed all of the tribe of Benjamin except for 600 men. (Judges 20:47-48)

The tribe of Benjamin never really recovered.  Certainly they were given something of an opportunity when Samuel anointed Saul the son of Kish from Benjamin to become King of Israel, but Saul and his sons lost the kingdom, and the tribe of Benjamin ended up little more than a family of aids for the tribe of Judah.

It is easy to look at this sort of story and wonder why God did not prevent this tragedy.  The Levite and his wife might have been safer in Jerusalem.  The father of the concubine was willing to provide for the Levite longer.  They might have been guided a different way.

Instead, God allowed these awful men to take hold of this woman and brutalize her... why?

While the question is speculative, it cannot be said that God did not care about this nameless concubine, or that the woman brought it upon herself through her sins...  God loved the woman, and he has forgiven people who were guilty of her mistakes.  Additionally, God went to great lengths to win justice for the crimes perpetrated against this woman.

Generations later, the other ten tribes would be lost in the conquests of the Assyrians, and Judah would be put in exile in Babylon with the triumph of Nebuchadnezzar... but the tragedy of Gibeah really represents the first tribe to be lost... and not just lost, but sacrificed, by God, to get justice for a the concubine of a travelling Levite.

We don't know all the circumstances surrounding this event... we don't even know the name of the Levite or of his concubine... but we know that in the end, good triumphed over evil, justice prevailed over injustice, and tens of thousands who fought against the outcome were slain.  I think this is a profound thought...  If God was willing to sacrifice (basically) an entire tribe of Israel for a nameless concubine, will he not equally value the welfare of our neighbors, our colleagues, and our children?  

I believe God pays very close attention to how we treat one another.  In the end, justice will be a very personal thing for the Lord.  Jesus himself taught, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." (Matthew 45:40)

I suppose one of the most compelling reasons for studying the tragedy of Gibeah, is so that we do not repeat it.  Every man and woman should be vigilant, and if the tendency to be cruel or to be selfish appears in us, it is on that individual to go to Christ..."denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;" (Titus 2:12)

Monday, June 12, 2017

Hating Hate and Hypocrisy

I recently came across an article that condemned the mantra "love the sinner, hate the sin."  There were several compelling reasons behind the main idea.  Here are some of the highlights


  • Jesus never said it, instead he said "love thy neighbor as thyself." (Matthew 22:39)
  • Loving the sinner has a condescending tone that implies superiority of self over "sinner"
  • It is difficult for many people to separate sin from sinner... allowing hatred to fester and spread
Each of these reasons has some legitimacy.

Jesus taught that anger with someone else led to great danger (Matthew 5:21-24).  He personally showed great compassion to individuals that were condemned as sinners (Luke 19:1-10, John 8:1-11).  He frequently preached the importance of mercy, forgiveness, and kindness.

Jesus taught humility.  Consider the account of the prayers of the Pharisee and the Publican in Luke 18:10-14.  The Pharisee prided himself above the Publican because of his greater diligence in keeping the law of Moses.  In spite of this, the humble prayer of the Publican "God be merciful to me a sinner" brought justification to the sinner and not the Pharisee.  As Jesus taught: "For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted." (Luke 14:11)

Human nature tends to lead people to do ill.  Undoubtedly, this contributes to Jesus's analogy of the camel going through the eye of a needle (Matthew 19:24), or encouraging his disciples to deny themselves, take up their cross, and follow him (Matthew 16:24).

I certainly do not wish to take away from the value of these ideas.  I do, however, want to point out the problem with this type of thinking.  Consider the following hypothetical dialog:


Person 1: We should stop with the "love the sinner, hate the sin."

Person 2: Why?

Person 1: Jesus never said it, instead he said love thy neighbor.

Person 2: He also said "My house shall be called a house of prayer; but ye have made it a den of thieves" as he threw sinners out of the temple.

Person 1: Yes, but he loved them!

Person 2: But perhaps not their sins?

Person 1: Well, calling people sinners implies superiority.  You should let God judge!

Person 2: So you're saying that calling people sinners is a sin?  And that people who do it are sinners?

Person 1: No!  I'm saying that we're not supposed be hateful!  I'm saying that if you allow hate in your heart for sin, how can you say there is no hate in your heart for those who sin?  We're supposed to love!

Person 2: So it's wrong to hate the idea "love the sinner, hate the sin."  Right?

Person 1: I don't hate it, I just want it to stop.

Person 2: Because it is sin?

Person 1: No, because it's hate!

Person 2: And hate isn't a sin?

Person 1: No, it is...

Person 2: Just a sin that bothers you more than other sins?

Person 1: Well, when you put it like that...


There exists a group of people who pride themselves on their refusal to judge... except for those they feel are judgmental.  They pride themselves on loving their neighbor, unless they believe their neighbor doesn't love other neighbors the right way.  

The hypocrisy of condemning Pharisee-like adherence to a moral code based on behavior because it does not conform to a different Pharisee-like adherence to a moral code based on tolerance should be obvious.  In spite of this, I am still surprised by people who do the equivalent of point their finger at someone and shout "You're judgmental, and that makes you bad!"

Calling for an end to "love the sinner, hate the sin" seems to be a well-meaning plea, but it is misguided.  Though there is great value in loving neighbor as self... the first and great commandment is to love God.  The best way to do this is to keep his commandments.  Jesus was very clear about this in all of his teachings, but perhaps no where more than in his admonition "If ye love me, keep my commandments." (John 14:15)  When an individual has failed to keep a commandment, repentance is necessary.  (Matthew 4:17)  While a person who has sinned is still worthy of love, respect, and mercy, the counsel of Christ to the woman caught in adultery is applicable to all: "...go, and sin no more."

While there may not be any single method that is universally helpful in persuading individuals to make better decisions, and it is true that there are some methods that are counter-productive, there is nothing wrong with seeing sin for what it is.  It is OK to say that murder is wrong.  It is OK to say that a person should honor their marriage vows.  It is OK to say that theft is criminal.  It is even OK to say a person should not be judgmental.  In doing so, it is possible that you are "loving the sinner and hating the sin"... but that is OK too.

Loving the sinner and hating the sin is most beneficial if done introspectively.  This is exactly what Paul was expressing in Romans 7 as he declared "For that which I do I allow not: for what I would, that do I not; but what I hate, that do I."  (Romans 7:15)  Recognizing the need for improvement... recognizing the seriousness of sinful behavior... this can be good if it leads a person to God.  

Even when done in the context of helping another, it can be useful.  This is what Christ implied with his parables of the lost sheep, the lost coin, and the prodigal son. (Luke 15)  

Certainly there is a degree of hypocrisy that a person acquires when they suggest that other people might need to do better (since the same is true for everyone).  Still, Jesus inspires missionaries, apostles, and prophets to encourage people to change and improve. (Matthew 28:19-20)  As much as some may hate the idea of "love the sinner, hate the sin," it is a perfectly appropriate way of thinking about the responsibility of Christians everywhere, not just to love their neighbor, but to understand that both they and their neighbors need Christ.

Monday, May 23, 2016

Why was God so scary?

Many people view the God of the Old Testament as a vengeful and angry being who only softened after thousands of years to change his tune to one of "love thy neighbor as thyself."

I have already spoken somewhat on this topic, but I would like to explore another aspect of the question in this post.

A fundamental principle in Christianity is the omnipotence of God.  God has the ability to portray himself in any way that he would like.  Non-threatening features that made Baymax lovable in Big Hero 6, and an environment filled with rainbows, unicorns, and bacon might really demonstrate that God cares about us, and that he wants us to be comfortable, happy, and safe.

When there are accounts of encounters with God, even when they contain symbolic representations, comfort and bliss are rarely seen.  Consider the experience of Isaiah:

"I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke." (Isaiah 6:1-4)

Six winged angels flying around a smoke-filled room as God sat on a lofty throne probably did not convey the idea that it was time to relax and discuss happy things.  By what Isaiah said, we know that he was worried about being so close to the Lord.

"Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts." (Isaiah 6:5)

Naturally, God could have provided consolation and shown his prophet a sign of his love, mercy, and affection in this moment of fear.  Instead, he sent one of the seraphim to place a hot coal on Isaiah's mouth to purge him of sins.  Of course, this was not the end of the frightening aspects of Isaiah's vision.  After Isaiah volunteered to speak to the people, he was given the message the Lord wished to deliver.

"Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed." (Isaiah 6:9-10)

God asked Isaiah to tell the people to stop listening to him so that he would not have to bless them.  Of course, because we know that God is loving, and wants to heal us, we can infer that this must have been a temporary message to encourage people to return to him.

"Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land." (Isaiah 6:11-12)

So, maybe not just a short-term rebuke?

Even with knowledge of the fall of Judah to Babylon and the return to Judah under Persian rule, this situation still prompts a person to ask, "why was God so scary?"

There are several reasons for the manner of presentation that the Lord used:

1. God is trying to protect us from things that are actually scary.  The idea of a devil is not just a metaphor representing negative aspects of human behavior... there are actual beings in the unseen world that seek to do us harm, and that are only vulnerable to divine power. (JSH 1:14-17)  Pretending that everything is fine and that there are no problems is disingenuous.

2. Life requires dealing with difficult and painful issues.  It is natural to seek comfort in times of difficulty, but the greatest heroes from humanity did not gain honor and respect by becoming comfortable in trying times, but by rising to meet the challenges that they faced.  This is not to say that God wants people to be miserable, but that sometimes, it is more important to stand up for righteousness than to feel comfortable in wickedness.  Dealing with frightening and uncomfortable truths can help people meet their potential.

3. Nobody is conceited when six-winged Seraphim put hot coals on their mouths.  Jesus frequently encountered people who thought they were better than they actually were.  Some of them were persuaded to be humble by gentle admonitions to repent, but some required harsher language.  Jesus exposed the ignorance of those who tried to outsmart him, the weaknesses of those who pressed him for special guidance, and even to the leader of his chosen Apostles said "Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men." (Matthew 16:23)  A bit more humility is probably the most effective thing that God can help us acquire by presenting himself in ways that are confusing or frightening.  At some point, each person should realize that it is OK if they don't understand everything, or have worries, concerns, or troubles.  The person who sticks with God allies themselves with someone who does understand everything, and has power to overcome obstacles we do not yet even comprehend.

Ultimately, the idea that God is frightening or confusing disappears from the hearts of those who persist in following his guidance.  Consider how Isaiah later declared:

"For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer." (Isaiah 54:7-8)

In the end, God does love us, and wants what is best for us.  Do not let anything sway you otherwise.

Thursday, March 26, 2015

If judging is wrong, then God won't judge... right?

Phil Robertson from Duck Dynasty (a show I admittedly have never watched), has once again waded into controversy with the following statement (taken from this link):

“I’ll make a bet with you. Two guys break into an atheist’s home. He has a little atheist wife and two little atheist daughters. Two guys break into his home and tie him up in a chair and gag him and then they take his two daughters in front of him and rape both of ‘em and then shoot him and they take his wife and decapitate her head off in from of him. And then they can look at him and say isn’t it great that I don’t have to worry about being judged … there’s no right or wrong … and then you take a sharp knife and take his manhood and hold it in front of him and say wouldn’t it be something if this was something wrong with this, but you’re the one who says there's no God, there’s no right, there’s no wrong…. so we’re just having fun. We’re sick in the head. Have a nice day.”

Of course, atheists are quickly shouting that this is a "straw man" argument... that no one is advocating these practices, and that this example is outrageous and argumentative.

I know a couple atheists, and I have definitely never heard anything to make me think that they would advocate such behavior.  In fact, I frequently see these people advocating for kindness and benevolence, and often for individuals who are disadvantaged... quite different from the hypothetical antagonists in Phil Robertson's example.

General advocacy for benevolence seems to be prevalent, even as religious devotion seems to wane.  I have frequently seen memes and articles that decry exclusion, bullying, and the practice of judging others... many of which are quite clever.  I saw a meme that said "don't judge me because I sin differently from you" (apparently President Uchtdorf saw something similar).  Certainly this thought is not reserved as a slogan for agnostics; it definitely resonates with Christians.  Jesus himself said "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." (Matthew 7:1-2)

I myself have been accused of being excessively judgmental, and in spite of the irony that individuals have judged me as being so, there is certainly room for me to improve.

That having been said, all the "hold hands and sing kumbaya" sentiment can distract from legitimate problems that exist in society.  While the vast majority of people would never break into a home and perform violent acts for entertainment, there exist some that would and do.  The media has shared stories of people who have killed dozens in schools and theaters.  Enemies in foreign lands share their own videos of brutal executions with knives or with fire.  There exist areas of the world where even innocent children are exploited as slaves to slake the lust of adults.  There are few people who would suggest that such deeds are "right" or that the perpetrators of such crimes should not be judged because they "sin differently."

Additionally, there exist people that believe they are justified in committing acts that society at large considers atrocious.  Consider the example of Nehor from the Book of Mormon.  He was a large and mighty man that preached the "judge not" brand of religion:

"And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life." (Alma 1:4)

This idea was popular, and Nehor boldly went preaching against the church of God, which advocated not only righteous living, but also repentance for sinners.  In other words, the church taught that bad men should become good, and good men should become better.  They judged unrighteousness as being bad.

In the process of "educating" these "ignorant" Christians, Nehor sought them out for argument and debate.  On one such occasion, he found an elderly man named Gideon who resisted Nehor's teachings.  Anger led to violence.  Nehor slew Gideon.

Instead of admitting that what he had done was wrong, he actually held to his doctrine of universal salvation.  He defended himself boldly, and insisted that what he had done was not wrong.  Of course, the law saw it otherwise, and Nehor was executed for his crimes.

Of course, Nehor is not the first one to become confused as to what is right and what is wrong... and that is the real question that Phil Robertson was illustrating in his example... How do you know what is right and what is wrong?

Those that embrace atheism may be quick to shout "straw man," but for a group of people that claim to espouse reason, there is no consensus about how to answer this question.  Without an answer to this question, how does one answer the question "why not murder, rape, and steal?"  It cannot be answered by "because these practices are wrong" without the existence of universal right and wrong.  I suppose it could be answered by "because these practices are illegal" but in many places, gay marriage is illegal, and most atheists I know are in favor of legalizing this practice.  So if morality cannot be coupled to the law, then what?  Harm?  What if a society does not recognize something as harmful... or cannot currently prove that something is harmful?  Who will do the study on whether intimate relationships between humans and animals is harmful?  Are there some applications of eugenics that have a net positive effect on society?  Who can prove otherwise?

Also, to whom must something be proven?  What if someone performs an act without knowing it could be harmful (a lobotomy for example, which is now considered harmful)?  And if not knowing something is harmful makes it unethical, can ignorance excuse unethical behaviors such as robbery, murder, rape, etc...?

While evolutionary biology has become popular in classrooms and creationism has fallen into controversy, the ethical implications of saying that people are "intelligent animals" are rarely considered.  If evolutionary fitness is the means by which humans became the dominant species on the planet, then are we on equal moral standing as cattle?  Certainly there are some humans who would like to criminalize the slaughter of pigs, cattle, chickens, and other animals for human consumption... but does that also mean we should prosecute lions, hyenas, leopards, wolves, and other predators for murder?  Is there a moral difference in killing a human, a dog, a rat, or a cockroach?  If so, what causes this difference?

Even though these ethical questions can be difficult to answer, there seems to be a general understanding that is common to most humans.  The feeling of guilt for doing something that a parent has forbidden is present even in very young children.  The sense of happiness that comes from helping another is also found in young children.  There is something intangible that is present in all humans that steers us toward goodness and virtue, and repels us from evil and vice.  Of course, its intangibility, as well as a number of other factors, can cause this to diminish or even disappear for some... Nehor was a clear example of this.

Ultimately, this intangible force is to help us to recognize other things beyond our immediate perception.  This is precisely why Jesus taught:

"I am the good shepherd, and know my sheep, and am known of mine." (John 10:14, emphasis added)

The ability to recognize right can also lead us to recognize our God.  Honing this spiritual awareness is a fundamental purpose to the mortal experience.

While it may be popular to say "judge not," or that "judging is wrong," it is important to know that these thoughts do not remove the personal responsibility of each individual.  Ignorance, popularity, available proof, empirical evidence, or evolutionary biology will not be sufficient defenses on that day when a man stands before God to be judged.  This is not to say that there is no mercy... the power of Jesus Christ is available to those that have faith, repent, and live as he taught.

Yes, Jesus did condemn hypocritical judgment.  Yes, Christ said "he that is without sin among you, let him first cast a stone at her..." (John 8:7)  But he also said "go, and sin no more..." and "except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven." (Matthew 5:20)  Vital to following Christ is changing our lives to better.  Vital to salvation is learning and doing good.  (James 1:22)

Also, if all judgement were wrong... then Christ would not be a judge himself.  Consider this passage:
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:21-23, emphasis added)  In the end, though right and wrong are nearly impossible to comprehend alone, the man that truly follows Christ can be confident that he is doing right.

People can say what they may about Phil Robertson's example, his show, and his facial hair... but in the end there is definitely value in understanding the importance of God as a source of goodness, authority, and judgement.

Monday, March 4, 2013

With all the love in my heart, you're going to go to hell...

"Judge not that ye be not judged." (Matthew 7:1)

The passage about judgement is often quoted.  Some use the passage to persuade others to express Christian love and fellowship toward others.  Some use the passage ironically to condemn those that they believe are guilty of judgement.

Regardless of the purpose, the use of the passage has increased in society over the past several decades.  People are in generally more concerned with how people view one another than ever before.

I have had several individuals express particular concern over a certain demographic is treated.  Many people are worried about the feelings of individuals that struggle with a particular problem, and are worried that they are frequently and wrongfully judged.  Of course the group to which I am referring are those that struggle with smoking.

I know of people that are very kind, generous, God fearing, and virtuous, but that struggle with the terrible habit of smoking.  Many of these people go out of their way to try to keep the odor of tobacco away from those of us who find it distasteful.  These individuals can be sensitive to the disapproving looks of others.  There are some of these who feel ostracized even when they are honestly putting forth effort to stop this expensive and unhealthy habit.

For members of the Church of Jesus Christ of Latter Day Saints, there is on top of the negative odor, a spiritual aspect to the the practice, as it is prohibited by divine commandments called the word of wisdom.  For people in the LDS church, the smell of cigarettes is the smell of sinful behavior.  There are some who find the look of disgust on the faces of others to be a sign of judgment.  Of course, every person who gives such looks of disgust are themselves guilty of sins, even if they are not detectable by scent.  A good Christian should not assume that more obvious sins are the same as more obvious condemnation.

On the other side of the coin is the person who is accused of being judgemental when in fact, they may be making no spiritual assessment at all.  I have had close friendships with individuals who used cigarettes, but not even my friendship can remove the foul odor that lingers on the breath and clothing of those that smoke.  My belief that smokers are good people can't remove the expression of repulsion from my face.

There are those that do not find the odor of cigarettes to be distasteful.  In such a case, imagine an individual that has explosive diarrhea leaking out of their clothing...   how should a Christian express love and a spirit of inclusion to such a person who is extremely repulsive?  Even if the Christian is able to purge their thoughts of any judgmental thoughts such as that person should control them self better or that person is not appropriately caring for their bodies, what if they are unable to force a smile and give the sensation that the person who smells like an outhouse is truly welcome? 

Back to the cigarettes, is a person being judgmental if they avoid coming into a home that is filled with smoke?  Are they being judgmental if they avoid letting their children go to such a home because of concerns about second-hand smoke?

What is the right approach to tell someone that their behavior or status makes you uncomfortable without giving the impression that you are saying "with all the love in my heart, you're going to go to hell" ?

Christ spent his time among publicans and sinners, much to the disapproval of the Pharisees.  Of course, when asked about his company, he responded as follows:
"And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance." (Matthew 9:11-13)

From this passage we get the implication that he was not simply "hanging out" with people, but he was asking them to change their behavior, or to call sinners to repentance.

Additionally, Christ did not seem ashamed to tell people that they were wrong, or even worse off than others.  Consider the following:
"... Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him."  (Matthew 21:31-32)

Deriving appropriate behavior exclusively from Christ may be more challenging than it initially appears.  Jesus Christ will actually be the judge of all people, and he will have all the appropriate knowledge and authority to accurately threaten people with hellfire and damnation.  The rest of us are not always entitled to the same degree of perception.  Perhaps this is the purpose that Christ emphasized loving neighbor as self, turning the other cheek, going the extra mile, and demonstrating discipleship through love.

That having been said, disciples are not to tolerate sin.  Joshua's armies in the Old Testament were not successful against the people of Ai until Achan and all his household were killed and their remains burned because they had kept some of the spoils of Jericho. (Joshua 7)  The spirit of forgiveness seemed lessened in the New Testament case of Ananias and Sapphira when they misrepresented their income and did not give as much of their substance to the apostles as they should have. (Acts 5)

Ultimately, the concept of judgment is complicated.  Christians have an obligation to be benevolent and welcoming, but also an obligation to stand for truth and righteousness.  I suggest that the exact way to act in every case cannot be boiled down to a formula.  To one person or group it may be appropriate to say repent or be destroyed.  To another it is appropriate to say God is merciful and he will forgive.  An individual effort must be made to stand against wrongdoing, just as individual effort must be made to welcome, forgive, and express love to those that may be guilty of wrongdoing.  In such efforts, following the conscience is the best way to determine the approach that expresses love toward fellow children of God and encourages repentance of unacceptable behavior.

In the end, God wants all people to love one another and to repent of wrongdoing.  It is possible to hate the sin and love the sinner, because it is what he does.  The message for the person who is quick to judgement is to be more loving.  The message for the person who accepts any behavior to be inclusive is to stand up for what is right.  The message for the person who feels upset because other people are judging them is to try not to take all reactions personally, and to try to follow their conscience in efforts to improve themselves.  God does not judge so that he can condemn mankind to hell... he's trying to save us all. 

Monday, February 11, 2013

Who is this 'Jesus' and what is his beef with gays?

The format of this post will be in the form of a conversation between a hypothetical individual that is a proponent of homosexual marriage and believes that homosexuality is natural and harmless.  This post may make some people angry, so I issue the following warning to proponents of homosexuality before proceeding:

Yes, it is judgmental to say that homosexuality is wrong.  It would also be judgmental for you to rush to the comments section to tell me my belief that certain behaviors are sinful is wrong.  This post was written in a hypothetical conversation to avoid a heated conversation with you.  This article is meant to be thought provoking... not argument provoking.  Before giving in to the impulse to tell me everything I may have forgotten to consider, or how you know that I am going to hell... please just consider the points that I have made.  If you are unable to control yourself, there are plenty of other blogs, articles, memes, and clever sayings that promote your point of view which are less likely to upset your delicate balance.  Please consider these sources instead of continuing on.

That having been said, the hypothetical proponent of homosexuality will present their points in italics.

Who is this 'Jesus' and what is his beef with gays?

Jesus is the son of God.  He created the heavens and the earth.  He also suffered unspeakable pain to provide a way for every human being to escape sin and death.  I would not say that Jesus has a vendetta against homosexuals.  He asks all people to cease committing sinful acts as a means of accepting his power to save us.  Homosexuality is one of an innumerable list of sinful acts.

You just think that being gay is wrong because of a less than 2000 year old book called the Bible... but even Christians that all claim to believe in the Bible can't agree on how to interpret it.

That is not the only reason we believe homosexuality is sinful, but scripture should certainly contribute to our stance.  It may be true that not all Christians agree on how to interpret the Bible, but the fundamental concepts that Jesus is the son of God and that through him all people can be saved are not disputed.

So you all believe in Jesus, but Jesus never said anything about homosexuality in the Bible.

You claim to read the Bible even though you discredit its contents?  I find that unlikely... but I suppose that's not important.  Of course you are meaning that the words of Christ as represented in the four Gospels do not explicitly define homosexuality as sinful.  Of course, prophets existed before Christ's mortal ministry that declared "thus saith the Lord" and spoke on behalf of Christ.  After his mortal ministry ended, he directed his Apostles to speak on his behalf.  In other words, prophets and apostles spoke in the name of Jesus when they condemned homosexuality.  (Leviticus 18:22, Romans 1:27)

But the law of Moses also condemned eating pork, and you do that...  Do you really think everything in the Old Testament still applies?

Of course not.  Christians do not practice animal sacrifice, even though it was explicitly commanded.  Also... pork is delicious.

And what about the New Testament?  Paul said that women should wear only modest clothes and be silent in 1 Timothy 2:9-15...  Do you believe that?

Is it so wrong to ask women not to dress like prostitutes?  Also, Paul was not singling out women only is his preaching, was he?  Have you read the rest of 1 Timothy?  Have you read the strict conditions he gave the men in the church?  To answer your question though, Christians do not typically believe that women must be silent.  I have no problem with women speaking.

So you're just picking and choosing which parts of the Bible you want to follow...  Why can't homosexuals ignore the verses that condemn what they naturally want to do?

So Christians are limited only to the Bible?  Is that what you think?  As you pointed out, it's less than 2000 years old, and people have been serving the Lord a lot longer than that.  As much as Christians love the Bible, it was possible for Peter and the early Apostles to be Christians without it.  It was also possible for Moses to follow Christ without it, and Abraham, Isaac, and Jacob.  Before, during, and after the Bible, God spoke through prophets and apostles.  That hasn't gone away because we've "already had a bunch of them"...

So is that the Pope?  Is that someone else?  How do you know which prophet is right?

You ask that as if this is a new problem... as if true prophets were always easy to spot...  Jeremiah 23 is worth reading.  Also, there is a reason that Jesus told people to beware of false prophets (Matthew 7:15).  The existence of inconsistent sources does not mean there are no sources of God's word.

But you didn't answer my question... How do you know which prophet is right?

Following a prophet is always a matter of faith... but God can help.  (James 1:5-6)  Prayer should always be a part of the process.  Think also of how Peter became convinced that Jesus was the actual son of God... (Matthew 16:17-18)  Or how the disciples on the road to Emmaus perceived that they had spoken to the resurrected Lord by saying that their hearts "burned within them"? (Luke 24:32)

If I am supposed to follow my feelings, then I don't feel like there's anything wrong with being gay.  What harm does it do?

That is exactly the reason that God still uses prophets instead of explicitly telling every person everything.  By choosing a small number of individuals as prophets and communicating a lot to them, and only communicating to you who is a prophet, God creates an environment that rewards those that seek him.  The point of revelation was never to learn every detail about every behavior, thought, or deed...  It is to help identify a source that represents divine knowledge.  The requirement for faith or need to work together is maintained in this environment.

You didn't answer my question again.  What, specifically, is harmful about homosexuality?

Well, what if I told you that homosexual acts cause tremendous suffering, but it is not immediately detectable?

That's not specific.

We'll get to the specifics in a moment, first, how do you know something is harmful?

Visible negative effects prove something is harmful.

That's the real issue then, isn't it?  Whether or not something can be perceived doesn't necessarily mean it is or isn't harmful.  Being unable to see a sniper does not make him less lethal.

That's a bad example.  You can immediately see the negative effects of a sniper after he shoots someone.  You can't see any immediate negative effects from homosexuals.

How about radiation?  How about other diseases?  Handling objects that are contaminated with these things may not cause immediate harm, but over time, they do.

Yes, but we know through scientific methods about how these things are harmful...

So before scientific methods were discovered, were these things still harmful?

Yes.

So you're saying that we have discovered every method for perceiving things that are harmful?  If I can't immediately show you the harm of something, it is not harmful?

Well...

Or what about things that can appear subjectively harmful.  Take smoking and drinking.  Science tells us that these habits increase the risk of organ failure or cancer, however, I have met elderly individuals that have smoked and drank for their lives and appear to live in relative comfort.  Does that mean smoking and drinking is not harmful to some individuals?

Well...

Also, how harmful does something have to be in order to be bad?  A person that undergoes a surgical procedure accepts a degree of risk, and accepts that instruments will be used to damage their bodies.  Of course, they are hoping that the end result will help more than it will harm... but is accepting the harm wrong?

That's a different kind of harm...  It's more like potential harm or risk...  Humanity doesn't stay in plastic bubbles because things *might* be harmful.

But when you asked me to prove specifically that something is visibly harmful, you didn't communicate any of these details that might affect that.  Also, do you look both ways before crossing the street?  Do you reduce your speed when driving on icy roads?  Do you fasten your safety belt?  You probably already do things to protect yourself against potential harm.

I don't see a potential harm in letting homosexuals marry...

I don't see a harm in leaving the marriage laws alone...  How can you be certain you are seeing the greater harm?

Don't shift the burden of proof to me... You said you had a specific example...

True enough.  Jesus Christ is the example.

What?  What does that even mean?

Jesus Christ suffered because of the sins of all individuals.  In other words, every thought, word, and deed that was wrong that ever was or ever will be done exacted a physical harmful toll on Jesus Christ.  The pressure was so intense that blood squeezed through his skin.  (Luke 22:44)  I would say that Jesus is uniquely qualified to be able to tell us what is and isn't sinful because he suffered for all sins.

Yes, well, I don't believe in Jesus...  Prove to me in some other way that homosexuality is bad.

You believe that mankind is the result of evolutionary processes?

Yes.  I don't believe in creationism; We evolved.

Fine then.  So you're saying that the processes whereby mankind has become the dominant species on the planet are mutations and natural selection?

That's right.

So is homosexuality a natural mutation?

I believe it's natural.  I think that Christians only call it bad because they are clinging to their traditions about Jesus, when there is no evidence that Jesus was divine.

The divinity of Christ is a separate conversation, so for the sake of our conversation, let's pretend that you're right about the origins of humanity.  Let's pretend that humans are an advanced animal that is more fit to survive than other animals.  How can homosexuality be a natural positive force if it drives individuals toward behavior that will prevent them from passing on their genetic code to future generations?

I... well...

So if it doesn't contribute to the fitness of an organism, the mutation must be called a disorder.

I never thought of it like that...

And if it is a disorder, than it would be in the best interest of our species to call it and treat it as such... right?

But what if it's nature's way of controlling the human population because we are abusing the earth?

So you're saying that homosexuals have been selected by nature to be removed from the gene pool?  You're saying that nature has declared them unfit to pass on their genetics?

When you say it like that it sounds kinda bad...

Ultimately, homosexuality is either wrong on religious grounds, or it is a disorder on evolutionary grounds.  Am I missing any options?

Yes, you're a bully and Jesus said not to judge others.

You're saying I'm a hypocrite because I am saying other people are sinful?  I will concede that point.  Only Jesus Christ was sinless.  That doesn't mean that I'm wrong though, and it certainly doesn't mean that I need to accept sinful behavior for the sake of consistency.  It does mean that I should try and be less hypocritical myself by repenting of my sins.

Yeah, so take that bully!  You're a judgmental person because you think homosexuality is bad!  Also, judgmental people will go to hell!

You don't see any irony or hypocrisy in what you're saying?

I see your point.  I will now rethink how I approach Christians who object to homosexuality.



Ok, so I've never heard anyone change their position, and I doubt a blog post by an obscure and abrasive guy is going to actually make anyone rethink their position or approach.  One way or the other, it is becoming more important for Christians to understand their own beliefs.  Anyone that truthfully wishes to follow Jesus should be a bit more comprehensive in their quest than a few bible references from memes or clever sayings from protest banners.  Religion is not something to throw out when it challenges your views... religion should be the defining belief system that guides and governs all aspects of one's life.  Find out for yourself using all of your resources what God thinks... because God is never wrong.